Month: November 2022

The word Advent comes from the Latin “adventus”, word that means “coming”, it is during the advent season that we prepare for the coming of our Lord Jesus Christ, both to commemorate his first coming into this world and for his second coming in all his Glory (CCC 524).

Advent begins a new liturgical year, that is, a new year for the Catholic Church, since with the birth of Jesus Christ the beginning of our faith was founded. During Advent we focus on the light of Christ in opposition to the darkness, since our Lord came into the world to throw away the darkness of sin to redeem us, and he will come again as the light of the world (Isaiah 2:4-5, Revelations 22 :5).

The season of Advent is divided into two parts, from the first Sunday of Advent to the Saturday prior to the fourth Sunday of Advent, we have a marked eschatological character, facing the second coming of the Lord at the end of times. And from the fourth Sunday of Advent to December 24, the Church intensifies the preparation of our hearts, directing them to meditate on the mystery of the Incarnation.

The liturgical color of the Advent season that is used in the liturgy is purple. This color is a symbol of austerity and evokes a sense of penance. It is used because it helps the faithful to be aware of the need for conversion, to “be prepared”, that we must prepare our hearts for the imminent arrival of the Lord. But not everything is austerity and penance during the Advent season, on the third Sunday, we celebrate “Gaudete” Sunday or Sunday of rejoicing, because both comings of Jesus Christ, the first in which he redeemed us from sin and the second when he will come to reign and His Will be done on Earth as it is in Heaven, are cause for rejoicing for all of us who believe in Him, the liturgical color for this Sunday is the color rose.

Let’s use these weeks to prepare our hearts before the coming of our Lord Jesus Christ, may our preparation be austere but let us not lose sight of the joy that Jesus Christ arrival into the world means.

Jesus Christ consecrated his apostles to the priesthood (John 13:15-16) and gave them a mission (Matthew 28:19-20), but he entrusted Simon with a very special task, he made him the foundation on which his Church would be founded (Matthew 16:15-18), so much so that he even changed Simon’s name to Cephas, an Aramaic word that means “stone” (and “petra” in Latin), and that is why we now know the apostle Simon as Saint Peter.

Not only would Jesus Christ would found his Church upon Peter’s faith, but he would also give him authority over it (Matthew 16:19). Peter and his successors, therefore, are the base or foundation of the Church and in turn its highest authority on Earth. It is the Pope, in whom remains the function that the Lord uniquely entrusted to Peter, head of the College of Bishops, Vicar of Christ and Pastor of the universal Church on Earth (Code of Canon Law 331).

Some will say how this authority was given to Peter, who denied the Lord three times during His Passion (Matthew 26:69-75). Let us remember that Jesus Christ not only forgave Peter but also reaffirmed him in the mission that he had entrusted to him (John 21:15-17). But this is not the only reason to put him as an authority over his Church, but Peter is a man of humble origins and a sinner like us, he is someone with whom we can identify more directly. Peter is a person who was completely transformed and changed by his encounter with Jesus, he is an example of how we can achieve holiness even from our origins as sinners.

Let each one of us follow in the footsteps of our Lord, let us recognize the authority of the successor of Peter entrusted by Jesus Christ himself, let us pray an Our Father, a Hail Mary and a Glory Be for the intentions of the Holy Father and may he continue to shepherd the Church.