Month: March 2023

Saint Joseph is known as the Patron of the Universal Church, but how is he so, if he only appears at the beginning of the gospels and no more is known about him? Saint Matthew tells us how God chose Saint Joseph to be the custodian and loving father of the child Jesus, and support of the Virgin Mother as a caring husband, it is through Saint Joseph, from the lineage of the house of King David (Matthew 1:6-16), that the promise God made to David is fulfilled (2 Samuel 7:12-13). It is Saint Joseph who cares for and protects the Virgin Mary and the infant Jesus Christ from the injustices of the world.

The figure of Saint Joseph is prefigured in the old testament in the person of Joseph son of Jacob, who after being sold as a slave (Genesis 37:26-28), ends up being viceroy of Egypt thanks to the interpretations of dreams; The designs of God are also revealed to Saint Joseph through dreams, it is through a dream where the angel of the Lord tells him that not to be afraid to marry Mary since the child she was carrying in her womb was of the Holy Spirit (Matthew 1:20-21).

It is also through a dream that he receives the angel’s warning to flee to Egypt to protect the safety of his family (Matthew 2:13-14). It is like this also, through Joseph, that his brothers and his father and his entire family went to live in Egypt so that they could survive the famine (Genesis 45:17-20).

Just like the Israelite people left Egypt after the first Passover, where they were saved from death by the mark of the blood of the spotless lamb (Exodus 12:13), eating its meat and sharing the unleavened bread (Exodus 12:8), it is also through revelations given in a dream by the angel of the Lord that Saint Joseph returns from Egypt with Jesus (Matthew 2:19-20), the Lamb of God who will shed His blood on the Cross, which is until now the mark that frees us from the death of sin, and whose flesh we consume in the consecrated host for our salvation.

Let us go to Saint Joseph in those moments when we need protection, since Saint Joseph continues to see in us “the Child and the Mother” (Patris Corde § 5). His example prompts us to recognize the  presence of Jesus in every afflicted face, in every helpless person who comes to Church, who by telling us “everything they did with one of my littlest brothers, they did with me” (Matthew 25:40), lovingly identifies with our poorest brothers and those who suffer.

During the Lenten season, the Church asks us to lean on three spiritual pillars: prayer, fasting and almsgiving, for our preparation for Easter. What is it and how can I give alms? Alms consists of goods given to the poor, or other charitable acts performed for them.

Our Lord Jesus Christ gave us an example of charity and almsgiving in the parable of the good Samaritan, when he healed the wounds of the one who had been beaten by thieves, and left money for his care before going on his way (Luke 10:29-37) and He also gave us a guide on how to perform acts of charity or mercy for our neighbor (Matthew 25:31-40).

Giving alms to the poor is a witness to fraternal charity: it is also a work of justice pleasing to God (CCC 2462)

The Church from its origins has a preferential love for those oppressed by poverty, thus following the teaching of Jesus Christ (Matthew 25:40), through innumerable charitable works. (CCC 2448)

We often attribute, in our social conscience, a negative meaning to the word “alms”. Various circumstances have contributed to this and continue to contribute to it today. We may not agree with the person who gives alms, because of the way in which he does it. We may also not be in agreement with the person who stretches out his hand asking for alms, in that he does not try to earn his own living. We may disapprove of the society, the social system, in which alms deeds are necessary. However, the fact itself of giving help to those who need it, must inspire respect (John Paul II General Audience 3/28/79 § 2)

Let us practice the three spiritual pillars that the Church asks of us in the Lenten season: prayer, as an opening to God; fasting, as an expression of self-mastery also in depriving oneself of something, in saying “no” to oneself; and finally alms, as opening “towards others”. The Gospel draws this picture clearly when it speaks to us of repentance, of “metanoia”. Only with a total attitude —in his relationship with God, with himself and with his neighbor— does man reach conversion and remain in the state of conversion. (John Paul II General Audience 3/28/79 § 3)

During Lent, the Church asks us to lean on three spiritual pillars: prayer, fasting and almsgiving, for our preparation for Easter. How am I to fast? The Code of Canon Law of the Catholic Church tells us that fasting and abstinence is mandatory on Ash Wednesday and Good Friday, and we must keep abstinence all Fridays of Lent (Canon § 1251).

Fasting consists of limiting yourself to only one main meal, which can be accompanied by two smaller meals during the day, avoiding eating any other food between these meals; abstinence consists of not eating meat of mammals and poultry, this also includes soups and creams since the flavor of meat also persists these meals as well.

It is important to understand that these acts are performed as penance, as our spiritual preparation for the most important feast of the Catholic Church: the Passion and Resurrection of Jesus Christ.

Let us remember the words with which Jesus responded to the disciples of John the Baptist when they asked him: “How is it that your disciples do not fast?” Jesus answered them, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast ” (Matthew 9:14-15).

Let us practice fasting and abstinence, not only on the days and with the food that have been required of us, but let us try to extend this penance for our spiritual purification, since the time of Lent reminds us that the bridegroom has been taken from us, and fasting during Lent is the expression of our solidarity with Jesus Christ.

During the Lenten season, the Church asks us to rely on three spiritual pillars: prayer, fasting and almsgiving, for our preparation for Easter, how should I present my prayer? The catechism teaches us the various forms of prayer, these forms include the prayer of blessing or adoration, the prayer of petition, the prayer of intercession, the prayer of thanksgiving, and the prayer of praise.

In the prayer of adoration we recognize ourselves as creatures before our Creator. We exalt the greatness of the Lord who has made us (Psalms 95:1-6) and the omnipotence of the Savior who frees us from evil. It is the action of humbling our spirit before the “King of Glory” (Psalms 24:9-10) and respectful silence in the presence of God (CCC 2628).

The prayer of petition has as its object forgiveness, the search for the Kingdom and any true need (CCC 2646). The request for forgiveness is the first movement of the petition prayer. It is the beginning of a just and pure prayer. Trusting humility brings us back to the light of communion with the Father and His Son Jesus Christ, and with one another (CCC 2631).

The prayer on intercession consists of a petition on behalf of another. It knows no borders and extends to enemies. (CCC 2647)

Every joy and every sorrow, every event and every need can be a reason for a prayer of thanks, which, participating in that of Christ, should fill the entire life (CCC 2648).

The totally disinterested prayer of praise is addressed to God; sing for Him and give Him glory not only for what he has done but because HE IS (CCC 2649)

Let us always dedicate time to prayer, which is a living relationship that we have with the Holy Trinity (CCC 2565), let us choose the form of prayer that our heart tells us, be it adoration, petition, intercession, thanksgiving or praise, let us remember that our Lord Jesus Christ told us that we should always pray since our Father will always listen to us (Luke 18:1-8).