What are the lay ministries?

“There are various ministries, but the Lord is the same. There are various functions, but it is the same God who works everything in everyone … This is done by the same and only Spirit, who distributes to each one his gifts as he wishes”, as Saint Paul explains to us (1 Corinthians 12: 5-6,11).

Therefore, in the People of God there are various services, various ministries. Some are the ministries that are conferred through the sacrament of Orders, such as the diaconate, the priesthood, and the episcopacy. Others, however, are not conferred through the sacrament and, therefore, the faithful who receives them do not leave their lay status.

The ministries destined to the liturgical service were considered as institutions prior to the reception of sacred orders, and were called “minor orders.” Among these were the ostiary, the lector, the exorcist and the acolyte.

After the Second Vatican Council, a revision of these functions was made, and they ceased to be called “minor orders”, and the “ministries” were transformed, preserving only the acolyte and the lector, although leaving to the episcopal conferences the possibility of creating others that were necessary for the region (Ministeria Quaedam).

On 2021, third lay ministry was added: that of the catechist (Antiquum ministerium).

Thus, there are three lay ministries: acolyte, lector and catechist, which can be entrusted to any member of the faithful, who meets the age and conditions established by the episcopal conference. To this end, they must be instituted through a liturgical rite.

This, however, does not mean that only instituted catechists can be the communicators of the truth of the faith, or that only instituted lectors can read the word of God in the liturgical assembly, or that only instituted acolytes can take charge of the altar service. These functions may also be performed by any other lay person, either de facto or through the temporary assignment of the parish priest. The existence of lay ministries only indicates that those who are instituted through the liturgical rite will do so in a stable way.

Let us consider whether in our condition as lay people we feel called to any of these ministries, to contribute with the gifts and charisms that the Holy Spirit has blessed us and to collaborate with our parish in the Holy Eucharist or sharing the faith as catechists.


Liturgia Papal, “Los ministerios laicales”, LiturgiaPapal.org, 12 February 2022, translated from https://liturgiapapal.org/index.php/manual-de-liturgia/ministerios/1155-los-ministerios-laicales.html

Are we open to God’s call?

During our daily lives we sometimes ask ourselves, what is the mission that the Lord has for us? But we would really have to reflect if we are attentive to the call that the Lord makes to us. Have we fed the homeless person who begs at the supermarket door? Do we donate clothes in good condition that we no longer wear? Do we collaborate with the offering during mass? Do we donate our time to any of our parish ministries or in the community? Am I willing to form a new ministry that is needed? Do I accept my neighbor as an image of Jesus Christ?

And if we have heard the call, are we willing to follow it unconditionally as were Andrew and John (John 1:35-39), Simon-Peter and James (Luke 5:1-11), Matthew (Matthew 9:9-13) or Paul (Acts 9:1-22)?

Our Lord will come to meet us no matter what path we are taking. The important thing is that when He calls us, we make the decision to follow Him, because He is the way, the truth and the life (John 14:6), and through Him we can know the Father, because He is in the Father and the Father is in Him (John 14:11).

As Catholics we must be willing to listen to the call of our Lord with an open heart, and even more be willing to answer said call with our actions following his teachings, commemorating the Paschal sacrifice, and above all participating in said sacrifice that is the Sacred Communion.

Let us be attentive to the call of our Lord, and let us respond like the prophet Samuel, who after many times hearing the call of the Lord, finally said: “Speak, Lord, for your servant is listening” (1 Samuel 3:1-10)

What does Epiphany mean for us Catholics?

The word Epiphany comes from Greek, whose meaning is ‘revelation’, which in these Christmas times alludes to the revelation that the wise men of the East received about the birth of the King among the Jews. We must emphasize that the wise men of the East not only recognize Jesus Christ as King but as prophet and high priest, due to the nature of the offerings presented when they arrived at the place where the baby Jesus was (Matthew 2:11).

The wise men from the east made the pilgrimage to Judea to worship the King following the light of the star that appeared in the sky (Matthew 2:1-2). Likewise, we make the pilgrimage from our homes to the new Jerusalem, the temple of God, following the light of Jesus Christ; to worship Him, recognize Him as King, Priest and Prophet, and enter in communion with Him.

But we must ask ourselves, why do we do it? Have we really had the revelation that Jesus Christ is the Son of God, the one who takes away the sin of the world? Do we truly believe that the consecrated bread and wine are now His Body and Blood?

Let us take advantage of this time to meditate on these questions, and ask the Holy Spirit for the gift of understanding and just as the light of a star revealed the birth and royal lineage of our Lord, so also, may the light of the Gospel reveal in us the divine nature of our Lord Jesus Christ, to be able to receive Him in body, blood, soul and divinity in Holy Communion.

Just as the wise men of the East recognized in Jesus Christ the promised Messiah, God’s new alliance with the whole world, let us also recognize the body and blood of Jesus in the consecrated bread and wine, source of eternal life, which was offered as a sacrifice for the forgiveness of our sins so we can achieve eternal life.