What is the correct way to receive communion?

When we approach in procession to receive Holy Communion, sometimes the question arises, what is the correct way to receive Communion? In the hands? In the tongue? Down on my knees? Standing? Let us remember that the institution of the Holy Eucharist took place at the Passover dinner (Luke 22:14-16), where the unleavened bread is blessed, broken and shared among the guests. In the fourth-century readings of St. Cyril of Jerusalem, the reverential way of receiving Communion in the hand is indicated: “In approaching therefore, come not with thy wrists extended, or thy fingers spread; but make thy left hand a throne for the right, as for that which is to receive a King. And having hollowed thy palm, receive the Body of Christ, saying over it, «Amen»…” (Catechetical Lectures, Lecture XXIII §21). Let us remember that the tradition of the church also proposes a more reverential form, in which communion is received on the knees and on the tongue, this form was proposed for several important reasons: first, to emphasize respect and veneration for the body of Christ present in the consecrated host; second, to prevent the
consecrated host or any particle from falling; and third, to prevent acts of profanation from being committed, whether due to ignorance or malice. It should be noted that the fact of receiving communion in the hand is not sacrilege in itself, but that sacrilege was to be avoided after having received the consecrated host in the hand. Let’s not fall into the same mistake that the scribes and Pharisees made when questioning Jesus about why his disciples did not wash their hands before eating the bread (Matthew 15:1-9).

When we receive communion, whether in the hand or on the tongue, it must be done with due reverence because we are in the real presence of our Lord Jesus Christ, then we must respond “Amen” when the minister; whether it be the Priest, Deacon, or a Extraordinary Minister of Holy Communion (Redemptionis Sacramentum 88); presents communion to us under the words “The Body of Christ”, once received the sacred Host is it must be consumed immediately and entirely (GIRM 161), taking care that no particle remains in our hands if we have received it that way.

Let us remember, brothers, that our Lord Jesus Christ is present in the totality and each one of the parts of the consecrated host, let us show the reverence due to our heavenly king, whether we receive communion on the tongue or in the hands. We are receiving the body of Christ, the one that gives us eternal life.

Why do I have to confess to a priest?

“He is a sinful person just like me, so isn’t it better to confess my sins directly to Jesus?” this is sometimes our excuse for not complying with the sacrament of the Reconciliation, or as it is better known, the Confession. We must remember that it was Jesus Christ himself who gave authority to the apostles to forgive sins after having consecrated them (John 20:21-23), this authority is transmitted by apostolic succession to the bishops (Acts 1:21-26) and to those they designate (Matthew 18:18, CCC 1461). Although during the mass, through the penitential act, we confess our sins of “thoughts, words, what we have done and failed to do” and being truly sorry for said sins, we receive absolution from the priest, this absolution is only for venial sins (GIRM 51), thus making the sacrament of Reconciliation necessary for those mortal sins that we may have committed.

Jesus Christ instituted the sacrament of Reconciliation, because having been incarnated himself and having lived among us, he knows our human weakness and our inclination to fall into sin; He loves us so much that he gives us the opportunity to free ourselves from all sins and thus be able to recover the grace that was conferred unto us at the moment of our baptism (CCC 1446).

The Sacrament of Reconciliation implies a true repentance of the sins committed, humility to confess them, and the sincere intention not to fall back into said sins; it is then that, after confessing our sins, we turn our hearts towards the Lord and ask for His forgiveness, and it is through absolution, conferred by the priest “In Persona Christi” (Code of Cannon Law 1009§3) that we are reconciled with God and we are back in communion with the Church.

Let us not overlook then the great gift that Jesus Christ gave us in this sacrament, which through His love gives us the opportunity to once again enjoy His grace and be in communion with Him.

Is Jesus Christ really present in the consecrated bread and wine?

“I still see a host and a little bit of wine…”, is the thought that comes to us many times when we see ourselves before the consecration of the gifts by the priest. In order to understand why us as Catholics believe that Jesus Christ is really present in the consecrated host and wine we must go to Jesus’ own words at the institution of the Mass, “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying: «Take and eat; this is my body». Then he took a cup, and when he had given thanks, he gave it to them, saying: «Drink from it, all of you, this is my blood…» (Matthew 26:26-28), Jesus did not say, “…this symbolizes my body…”, but “…this is my body…”, and then told us to repeat this formula in his memory (Luke 22:19).

Now, why is it important to recognize the real presence of Jesus Christ in the consecrated host? Because it is the means by which we will have eternal life! Only by eating his flesh and drinking his blood, through the consecrated bread and wine, can we attain the grace of eternal life (John 6:22-59).

That is why it is very important not only to attend Holy Mass but also to participate in the supper that our Lord has prepared for us. Who of you goes to a birthday party and leaves without having a piece of cake? Our Lord has prepared a banquet where the main dish He offers us is eternal life through His body. If we think that we are not ready to receive communion, let us remember that at the beginning of mass, during the penitential act, we all confess ourselves sinners and the priest gives us the absolution of those venial sins that we have committed (GIRM 51) by pronouncing the words: “May almighty God have mercy on us, forgive us our sins and bring us to everlasting life.”

Let us strip off the rags that are our sins (Matthew 22.1-14), let us get ready and share with Christ the great banquet that He offers us in the Holy Communion